Evolution
2004
Evolution 2003
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Evolution 2002: PROCESS
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Evolution
2003 / Press
The Guardian Online supplement, 9 October
2003
Sound and vision
As a festival celebrating the marriage of art and digital technology
opens in Leeds, Jim McClellan looks at the work of some of the artists
During the dotcom era, it was hard not to feel cynical about arts
events devoted to "intervening" on the net. They were usually
the product of a marriage of convenience between technology companies
looking for cultural legitimacy and artists hoping to appear in touch
(and get some funding). The art showcased had only a superficial understanding
of the technologies it aimed to critique and worked mainly as offbeat
corporate PR. Things are different now. Few net companies have spare
money for the arts. And Zeitgeist-busting artists seem to have their
sights trained on the biotech business.
The passing of this hype is no bad thing for those who are serious
about bringing together digital technology and art. And plenty of
people are. Author Christiane Paul traces the field's intellectual
lineage back to Marcel Duchamp and John Cage in her book Digital Art
(Thames and Hudson). She points out that artists first began using
computers in the 60s. Evolution 2003, a three-day festival of digital/media
art starting today in Leeds benefits from a similar sense of history.
Will Rose, co-curator of the event with Dennis Hopkins, says it aims
to explore "the crossover between media arts and net art and
to set it in the context of the history of artists engaging with technology".
Hence the festival finds space for US artist/ musician Cory Arcangel,
who hacks Nintendo games cartridges, veteran German artist/activist
Gustav Metzger, who, since the 60s, has created a series of self-destructing
art works, and sociologist Zygmunt Bauman, whose last book Liquid
Love focuses on the effects email, mobiles and texting have on the
way we relate to ourselves, others and the city.
Things seem likely to start with a bang today, courtesy of Bill Brown,
of the Surveillance Camera Players. The SCP are best known for staging
performances of plays such as Waiting for Godot in front of CCTV cameras
in the street, ostensibly to give bored police officers something
to look at. Brown explains that the group changed direction after
"September 11 and the Patriot act. Now people need good solid
information more than they need entertainment". So Brown stages
walks through New York, pointing out all surveillance cameras. Today,
after showing a video of SCP performances, Brown will lead a similar
walk through Leeds. There have been rumblings of discontent from Leeds
City Council over what he might say.
Another highlight should be tomorrow's presentation by sound artist
Ben Rubin, winner with Mark Hansen of this year's Webby for net art
for The Listening Post. It is the product of a three-year collaboration
between Rubin and Hansen, a statistician at Bell Labs/Lucent.
The piece samples real-time conversations from chat rooms, turning
them into randomly generated music. Snatches of chat are uttered by
an electronic voice and appear on hundreds of small screens. American
critics said the work sounded like Hal, from the film 2001 A Space
Odyssey, giving an avant-garde poetry reading, and suggested that
it offered glimpses of the world's current obsessions.
Rubin is working on a version of the piece that he can take on tour.
If the piece makes it to the UK, you can imagine the tabloids getting
a little exercised. Rubin points out that the work samples snatches
of conversation out of context. "You might see a message that
says: 'Want to meet up later?' but you'll never know who sent it or
to whom it was addressed. If you are so inclined, you could imagine
it might be part of some predatory seduction, or it could be a message
between colleagues planning lunch. So we don't filter the conversations
and we haven't had problems as a result, even though the language
can run a little blue at times."
© The Guardian
Leeds Student, Friday October 17, 2003
Evolution 2003
The aim of Evolution was to 'advocate a greater knowledge, understanding
and appreciation of communication technology and its impact upon
artistic practice and discourse.' Including an ambitiously creative
array of events, Evolution explored its programme extensively.
From the first event, the computer arts collective Beige's recent
works, through to the finale of underground collective Vector's
fifth birthday party, the events were well attended.
Loads of students attended Zygmunt Bauman and Gustav Metzger's liguid
modernity presentation. A well informed crowd were treated to a
lively discussion of the possibilities and fears Bauman has for
the liquid modern world we now live in. His academic prowess was
obvious when he responded to some pretty spiky questions.
On Friday evening Steina Vasulka conducted her first UK performance
of Violin Power. Using a midi-violin and customised software,
the music created live video manipulatiions which were well received.
Unfortunately, the performance of Streets into Stages by
the Surveillance Camera Players was met with some confusion by those
who attended. The improvised play included a walk around town during
which which a play was performed (with audience contribution) revolving
around the proliferation of surveillance cameras in our city. Many
of the attendees seemed to miss the point and one of the most potentially
interesting acts of the festival was one of the most disappointing.
This was not true of the closing night at Vector. One of Leeds'
most forward thinking nights, Vector once again showed that a progressively
technological club need not be self-indulgent and boring. Having
attracted some great acts in the last year, including Four Tet and
Sage Francis, it continues to attract artists of high calibre. However,
Saturday night was for the residents who took the plaudits themselves.
The Evolution festival is not a natural crowd pleaser.
It aims to provoke and inspire more than to merely satisfy its audience.
It does, however, provide an excellent mouthpiece for some of the
less conventional aspects of the film festival. (7)
Mark Crabbie
Between 7 and 11 October 2003, Bill Brown of the New York Surveillance
Camera Players stayed in Leeds, England, as the guest of the Evolution
2003 Arts Festival . An off-shoot of the Leeds Film Festival, which
has been presented since 1986, "Evolution" was founded in
2000 by Lumen (Will Rose and Dennis Hopkins) and specializes in artists
who use television, the Internet and/or other digital media.
Located in Northern England along an old shipping canal that stretches
all the way from coast to coast, from Liverpool to Hull, Leeds was
once home to a great many textile plants, grain warehouses and flour
mills. But, starting with the advent of the railroads, Leeds became
an economically depressed and partially abandoned city. It eventually
found its "revitalization" in the creation of a large shopping
district, which is located in the city centre, and in catering to
the needs of some 35,000 students, who attend a variety of institutions,
including the University of Leeds and the Leeds College of Music.
On Tuesday 7 October, after arriving in Leeds and checking into his
awful hotel (the newly built Park Plaza), Bill mapped out the locations
of surveillance cameras installed in public places in the city centre.
He concentrated on the area bordered by East Parade (to the West)
and Vicar (to the East), and by Boar Lane (to the South) and Merrion
Way (to the North). As the final version of his map indicates, this
rather small, densely packed area is watched by a total of (at least)
153 cameras: 115 installed on the exteriors of privately owned buildings,
and most likely operated by private security guards; 22 hidden within
uncommonly large, black-tinted globes, and most likely operated by
the police; and 16 installed atop poles, and definitely operated by
the City Council.
In other words, the Leeds city centre is a super-surveilled place,
one in which it is impossible to walk around without being videotaped,
no matter where you go. The city centre occupies 16 square blocks;
and so there are, on average, almost 10 cameras per block. By contrast,
there are only 7 cameras per city block in the most highly surveilled
neighborhoods in New York City and Chicago , which are of course much
larger cities. With Leeds in mind, it's easy to believe the accuracy
of the estimate that England as a whole is watched by over 2 million
surveillance cameras.
The situation fairly boggles the mind. The police cameras installed
on top of poles aren't enclosed within globes, as they are in New
York City. As a result, all of their grotesque movements -- sweeping
back and forth, stopping to watch someone in particular, following
someone around, etc. -- are clearly visible to everyone. Though these
cameras are almost always accompanied by signs, these signs contain
a glaring mistake: they say "CCTV [Closed-Circuit TV] in Operation,"
when the cameras these signs accompany are in fact wireless or OCTV
[Open-Circuit TV]. The police cameras that are enclosed, are enclosed
within globes larger than any Bill has ever seen. Furthermore, these
huge black globes are never accompanied by signs, which makes their
dark presence on poles and the exteriors of certain buildings even
more menacing. As if all this wasn't enough (!), the police also use
highly visible Video Vans , which mostly cruise around at night and
are probably equipped with infra-red cameras.
It's worth noting that, almost without exception, each privately operated
surveillance camera in Leeds has a small sign on it that proclaims
the name of the company that manufactured it. And so, every time one
sees a camera, one also sees the name of a company (ADT, Secom, Philips,
Symantec, Securicor, etc etc). It's a form of advertising. This clearly
suggests that, not only are surveillance cameras designed to create
an environment in which it is safe to do business, surveillance cameras
are themselves a (big) business.
The next day, on Wednesday 8 October, Bill -- stepping outside the
"Evolution" festival -- gave a presentation to students
enrolled in the Fine Arts Department at the University of Leeds. About
35 people were in attendance. As a result of the host's bad planning,
the room location was changed twice, and the video-player didn't work,
which meant that Bill didn't show the video he'd planned to. There
were, nevertheless, a lot of questions, most of which concerned the
activities of the Surveillance Camera Players (SCP) or Bill's opinions
on various matters. Only a few questions were posed in the name of
"pragmatism" or from the position of "Devil's advocate."
Afterwards, Bill stayed on to talk to several first-year students
about their up-coming projects.
On Thursday 9 October, Bill was quite busy. At 11:15 am, he gave an
hour-long presentation about the SCP to an "Evolution" audience.
Hosted by the Ster Century Cinema, which is part of "The Light"
shopping mall, this presentation was the same one Bill gave the previous
day, only this time the video -- the SCP's version of George Orwell's
1984 -- was screened without problem. More than 100 people were in
attendance. Once again, there were a great many questions; but, this
time, about half of them were "pragmatic" in nature (i.e.,
less questions than thinly disguised objections). One woman had the
nerve to ask if Bill had ever been the victim of crime; another said
she was "disturbed" by the fact he was wearing a suit and
tie, and not dressed the way she imagined people like Bill should
be dressed.
And yet, immediately after his presentation, when Bill offered a walking
tour of surveillance cameras in the city centre, there were in attendance
over 50 people , all of whom were clearly supportive of Bill's unrelenting
critique of surveillance, police departments and the State. The group
didn't have to walk far to see the three types of cameras Bill had
mapped. Indeed, the group didn't have to do any walking at all; all
it had to do was stand still at the northeast corner of Albion and
the Headrow, a spot from which the group could see -- and be seen
by -- all three camera-types.
Bill had expected that there would be problems with the police. Before
departing for Leeds, he'd been contacted by a reporter for The Guardian
, who'd told him that the Leeds City Council -- one of the sponsors
of the event -- had already expressed discomfort with the proposed
walking tour. In particular, the Council was uncomfortable with the
reference to "the conditions under which the cameras do not work"
in Bill's description of what the proposed walking tour would highlight.
This clearly suggests that the Council is experiencing problems with
its system, and doesn't want this fact publicized, or that the Council
is all-too-aware that its system can easily be interfered with. In
any event, there were no problems at all. The police simply used the
nearest pole-mounted OCTV camera (it was right across the street)
to keep a careful "eye" on the walking tour the entire time
it was taking place.
There was sufficient interest for a second walking tour, which took
place at 5:30 pm. Meeting at the same spot as before, this tour was
attended by about 10 people, all of whom had been at the first one.
And so, rather than offer the same program a second time, Bill moved
on to other, more advanced subjects (automated surveillance, targeted
assassinations, and UAVs ). As before, the group was obviously being
watched by the OCTV camera across the street.
Once he'd concluded his remarks and answered people's questions, Bill
led the group around the corner and into heavily surveilled Dortmund
Square. After explaining what he was about to do and inviting others
to join him, Bill began performing God's Eyes Here on Earth in front
of one of the pole-mounted police cameras. He was joined by 6 other
people, including a homeless man who "prayed" to the camera
by making an internationally recognized gesture for fuck you. When
the watcher turned the camera away and pointed it in the opposite
direction -- as if refusing to give the performers the satisfaction
of knowing that their gestures had been seen -- the group picked up,
moved to the spot in which the camera was looking, and started the
performance again. Once again, the camera turned away and refused
to look. Success was declared, and the group went off to find a pub.
*
In the context of "Evolution 2003," Bill's contributions
were clearly out of the mainstream, which flowed from people who are
1) artists, not political activists, and 2) formalists, that is, artists
for whom "content" is secondary, irrelevant, absent or "emptied
out." Many of these people are also academics, which means they
are bad at answering questions, incapable of admitting that they might
be wrong, and very boring to watch "in action" (as "speakers").
Among the worst offenders were Takahiko Iimura (filmmaker), who makes
Lettrist-style avant-garde films so bad that they are quite unintentionally
laugh-out-loud funny; Ben Rubin (a musician and programmer), whose
recent multi-media installation "The Listening Post" makes
the automated gathering and analysis of intelligence ("data mining"
or "data-veillance") seem innocuous, even desirable, rather
than dangerous and alarming (the project was co-produced by US military
contractor Lucent/Bell Labs); Woody and Steina Vasulka (pioneering
video artists and founders of The Kitchen), who are a classic patriarchal
couple, only make abstract art, and refuse to question the socio-economic
system that produces the technology they are fascinated by; and Kevin
McCoy (a video artist and programmer), who combines Rubin (aesthetizes
"data mining") with Vasulka (refuses to question the socio-economic
system that produces the TV shows and movies he is fascinated by).
Easily the worst talks were given by the academics who aren't artists
and were only at "Evolution 2003" to facilitate discussion,
not offer presentations of their own: Griselda Pollock, director of
something called the Centre for Cultural Analysis, Theory and History;
her husband Ryan (not even on the programme! talk about nepotism .
. .), and Zygmunt Bauman, who's found a way of re-heating cold Baudrillard.
Each of these people were politically reactionary, smug and in love
with the sounds of their self-satisfied never-interrupted voices.
There were, however, some bright spots. Though their respective politics
and public-speaking skills could use some work, both Cory Arcangel
(a musician and programmer) and Matthieu Laurette (a TV personality
and video producer) were energetic, cute and funny. And though he
lets people like Griselda Pollock walk all over him, Gustav Metzger
(an artist and writer) was great: insightful, relevant and inspiring.
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